…they shall be one flesh
A wife is good and from the Lord:
Ge 2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
Pr 18:22 Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
Pr 19:1 4 House and riches are the inheritance of fathers: and a prudent wife is from the LORD.
Marriage at a young age:
Pr 5:18 Let thy fountain be blessed: and rejoice with the wife of thy youth.
1Ti 5:14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
Tit 2:4 That they may teach the young women to be sober, to love their husbands, to love their children,
5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
One flesh:
Ge 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Mt 19:5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Mr 10:6 But from the beginning of the creation God made them male and female.
7 For this cause shall a man leave his father and mother, and cleave to his wife;
8 And they twain shall be one flesh: so then they are no more twain, but one flesh.
9 What therefore God hath joined together, let not man put asunder.
The roles of the husband and the wife:
Ge 3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
1Co 7:2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
1Co 7:3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
1Co 7:4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
Wives submit to your own husbands. Husbands love your wives:
Eph 5:22 Wives, submit yourselves unto your own husbands, as unto the Lord.
23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26 That he might sanctify and cleanse it with the washing of water by the word,
27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
30 For we are members of his body, of his flesh, and of his bones.
31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32 This is a great mystery: but I speak concerning Christ and the church.
33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Col 3:18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
19 Husbands, love your wives, and be not bitter against them.
1Pe 3:1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
2 While they behold your chaste conversation coupled with fear.
3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
Tit 2:2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
4 That they may teach the young women to be sober, to love their husbands, to love their children,
5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
6 Young men likewise exhort to be sober minded.
7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
The Perfect woman and the not so perfect woman.:
Pr 31:10 Who can find a virtuous woman? for her price is far above rubies.
11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
12 She will do him good and not evil all the days of her life.
13 She seeketh wool, and flax, and worketh willingly with her hands.
14 She is like the merchants’ ships; she bringeth her food from afar.
15 She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
16 She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
17 She girdeth her loins with strength, and strengtheneth her arms.
18 She perceiveth that her merchandise is good: her candle goeth not out by night.
19 She layeth her hands to the spindle, and her hands hold the distaff.
20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
21 She is not afraid of the snow for her household: for all her household is clothed with scarlet.
22 She maketh herself coverings of tapestry; her clothing is silk and purple.
23 Her husband is known in the gates, when he sitteth among the elders of the land.
24 She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.
25 Strength and honour are her clothing; and she shall rejoice in time to come.
26 She openeth her mouth with wisdom; and in her tongue is the law of kindness.
27 She looketh well to the ways of her household, and eateth not the bread of idleness.
28 Her children arise up, and call her blessed; her husband also, and he praiseth her.
29 Many daughters have done virtuously, but thou excellest them all.
30 Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.
31 Give her of the fruit of her hands; and let her own works praise her in the gates.
1Ti 2:9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
10 But (which becometh women professing godliness) with good works.
11 Let the woman learn in silence with all subjection.
12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
13 For Adam was first formed, then Eve.
14 And Adam was not deceived, but the woman being deceived was in the transgression.
Pr 9:13 A foolish woman is clamorous: she is simple, and knoweth nothing.
Pr 11:22 As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.
Pr 12:4 A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
Pr 14:1 Every wise woman buildeth her house: but the foolish plucketh it down with her hands.
Pr 19:13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
Pr 21:9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
Pr 21:19 It is better to dwell in the wilderness, than with a contentious and an angry woman.
Rules for husbands that are bishops or deacons (and the wife of one):
1Ti 3:2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
4 One that ruleth well his own house, having his children in subjection with all gravity;
5 (For if a man know not how to rule his own house, how shall he take care of the church of God?)
6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
9 Holding the mystery of the faith in a pure conscience.
10 And let these also first be proved; then let them use the office of a deacon, being found blameless.
11 Even so must their wives be grave, not slanderers, sober, faithful in all things.
12 Let the deacons be the husbands of one wife, ruling their children and their own houses well.
Ec 9:9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
Eph 4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
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Some words used in this study:
*BENEV’OLENCE, n. [L. benevolentia, of bene, well and volo, to will or wish. See Will.]
1. The disposition to do good; good will; kindness; charitableness; the love,of mankind, accompanied with a desire to promote their happiness.
The benevolence of God is one of his moral attributes; that attribute which delights in the happiness of intelligent beings. “God is love.” 1 John 4.
2. An act of kindness; good done; charity given.
3. A species of contribution or tax illegally exacted by arbitrary kings of England.
*CLAMOROUS, a. Speaking and repeating loud words; noisy; vociferous; loud; turbulent.
*CONTENTION, n. [L. See Contend.]
1. Strife; struggle; a violent effort to obtain something, or to resist a person, claim or injury; contest; quarrel.
Multitudes lost their lives in a tumult raised by contention among the partizans of the several colors.
2. Strife in words or debate; quarrel; angry contest; controversy.
Avoid foolish questions, and genealogies, and contentions, and strivings about the law. Titus 3.
A fools lips enter into contention. Proverbs 18.
3. Strife or endeavor to excel; emulation.
4. Eagerness; zeal; ardor; vehemence of endeavor.
This is an end worthy of our utmost contention to obtain.
*DOUBLE-TONGUED, a. Making contrary declarations on the same subject at different times; deceitful.
*LU’CRE, n. lu’ker. [L. lucrum.] Gain in money or goods; profit; usually in an ill sense, or with the sense of something base or unworthy.
The lust of lucre, and the dread of death.
A bishop must be blameless – not given to filthy lucre. Titus 1.
*NOV’ICE, n. [L. from new.]
1. One who is new in any business; one unacquainted or unskilled; one in the rudiments; a beginner.
I am young, a novice in the trade.
2. One that has entered a religious house but has not taken the vow; a probationer.
3. One newly planted in the church, or one newly converted to the Christian faith. 1 Timothy 3.
*OBE’DIENT, a. [L. obediens.] Submissive to authority; yielding compliance with commands, orders or injunctions; performing what is required, or abstaining from what is forbid.
*PRU’DENT, a. Cautious; circumspect; practically wise; careful of the consequences of enterprises, measures or actions; cautious not to act when the end is of doubtful utility, or probably impracticable.
The prudent man looketh well to his going. Prov.14.
A prudent man foreseeth the evil and hideth himself. Prov.22.
1. Dictated or directed by prudence; as prudent behavior.
2. Foreseeing by instinct; as the prudent crane.
3. Frugal; economical; as a prudent woman; prudent expenditure of money.
4. Wise; intelligent.
*REV’ERENCE, v.t. To regard with reverence; to regard with fear mingled with respect and affection. We reverence superiors for their age, their authority and their virtues. We ought to reverence parents and upright judges and magistrates. We ought to reverence the Supreme Being, his word and his ordinances.
Those that I reverence, those I fear, the wise.
They will reverence my son. Matt. 21.
Let the wife see that she reverence her husband. Eph. 5.
*SO’BER, a. [L. sobrius.]
1. Temperate in the use of spiritous liquors; habitually temperate; as a sober man. Live a sober, righteous and godly life.
2. Not intoxicated or overpowered by spiritous liquors; not drunken. The sot may at times be sober.
3. Not mad or insane; not wild, visionary or heated with passion; having the regular exercise of cool dispassionate reason. There was not a sober person to be had; all was tempestuous and blustering. Not sober man would put himself in danger, for the applause of escaping without breaking his neck.
4. Regular; calm; not under the influence of passion; as sober judgment; a man in his sober senses.
5. Serious; solemn; grave; as the sober livery of autumn. What parts gay France from sober Spain? See her sober over a sampler, or gay over a jointed baby.
* SUBJECTION, n.
1. The act of subduing; the act of vanquishing and bringing under the dominion of another.
The conquest of the kingdom and the subjection of the rebels–
2. The state of being under the power, control and government of another. The safety of life, liberty, and property depends on our subjection to the laws. The isles of the West Indies are held in subjection to the powers of Europe. Our appetites and passions should be in subjection to our reason, and our will should be in entire subjection to the laws of God.
*VIG’ILANT, a. [L. vigilans.] Watchful; circumspect; attentive to discover and avoid danger, or to provide for safety.
*YOUTH, n. Yuth. [G.]
1. The part of life that succeeds to childhood. In a general sense, youth denotes the whole early part of life, from infancy to manhood; but it is not unusual to divide the stages of life into infancy, childhood, youth, and manhood. In this sense the word can have no plural.
Those who pass their youth in vice, are justly condemned to spend their age in folly.
2. A young man. In this sense it has a plural.
Seven youths from Athens yearly sent–
3. A young person, male or female.
4. Young persons, collectively.